A very brief but deep study guide of Islam including excellent embedded videos below…
We begin with a letter from myself to K, a New Age apologist for Islam, though he denies that he is an apologist, while simultaneously denying the facts about Mohammad’s insatiable sexual lust, the violence of “The Prophet’s” life, and the violence embedded in Koran. K would be someone who uses words like “radical Muslims”. His use of such words communicates an idea that real Islam is moderate and peaceful.
“Ms. Hirsi Ali [Second video below] warns against use of the words “extreme” and “radical” to describe as peripheral, an ideology which, she argues, is in fact quite prevalent in Muslim communities around the globe, and which leads easily to violence—whether in the form of female genital mutilation or honor killings or wife-beating or suicide bombings.
“She views the reliance on those words as self-delusion, a soothing, self-administered palliative whose effect is to mask evidence that violence is the largely natural extension of fundamentalist values, sternly dictated and widely embraced in Muslim communities—values that encourage harsh treatment of women and strict, even brutal, punishment of non-believers. Her warnings, and those of others who risk their reputations and lives to criticize Islamic institutions, are distinctly unwelcome in many Western quarters, where they are regarded as grievously politically incorrect, and where the “few-bad-apples” narrative of Islamic extremism is vastly preferred.” – Source
related article – Creation of Muslim Brotherhood
I am trying to figure out how to proceed with you K.
You are not a seeker that I can recognize. I sat three feet from you and let you know some other entities were present, and you weren’t curious. You appear to me to be a collector of comfortable self-stroking beliefs, and programmed to think that this is divine work, while being blocked off to the unexpected. That is, you seem to live in a concrete bubble of studied world view. The concrete is made of ideas.
I have reviewed below, your suggested reading, the excerpt from Norman Brown’s The Prophetic Tradition, found online.
I would like to point out the arrogance and globalist prejudice that I found within his writing, which somehow, escaped you.
Before I highlight these sentences, I will point out that the title of his book excludes prophecy in thousands of other cultures which have nothing to do with the Mideast or it’s ugly story about Adam in Genesis. Obviously, in the beginning was not the word, but the ear to hear it and the ear has no beginning. The Abrahamic traditions are false. They are mind programming, conditioning children to believe that there is an authority which we must obey that controls entire universe and that HE is separate, as apparently we should be also. That is, we are supposed to demonstrate humility before our creator god, while behaving like him and being separate and disconnected from nature.
Well, no matter, there is no such separate being.
In wonder, we are endless and beginningless and not owned by any “creator.” In the beginning was no beginning. We don’t know where the perceiver which we are, came from. We will never know because we will never know where we are now.
Norman Brown’s title “THE Prophetic Tradition“ announces that there is only one true lineage of prophecy. Only one. His. Just by the title, “THE Prophetic Tradition,” I would never open such a book, but I looked at what you wanted me to look at.
page 367 of Brown’s excerpt…
“ it is to recover the prophetic sense of the unity of world history” [singularity which will censor all other histories]
“The human race needs [one] Divine instruction and admonition; the human race like sheep is prone to stray and is brought back to the right path by another manifestation of the one true voice of prophecy.”
“…. the one true prophet, form age to age, from the beginning of the world; Adam, Noah, Abraham, Moses, Christ, Muhammad….”
“Islam represents a return to the original Mosaic theocratic or theopolitical idea. The Kingdom of God is a real Kingdom on earth. The dualism between temporal and spiritual regimen is rejected; the concessions to Caesar (or Constantine) are abrogated. Prophetic revelation has to replace Roman law with its own law: “The Law, which is the constitution of the Community, cannot be other than the Will of God, revealed through the Prophet.”
“The Prophetic movement then has to be a political revolution [against what is natural and diverse]: Muhammed is the prophet armed. [!] Islam committed by the Hegira and the take over of Medina to the seizure of power. At the same time the Mosaic theocratic idea is freed from its national (ethnic) limitations and given new and revolutionary content as a program for instituting theocratic world-government.” [!]
[Excuse me, barf]
“The glorious idealism of Dante’s De Monarchia, Book I, is pure Islam; “Of all things ordained by our happiness, the greatest is [the impossible] universal peace [impossible universal stasis, imagined as free of movement or friction]”; ….. [See my article on this]
He ends paragraph….
“Muhammad toward the end of his life called on the empires of the world to submit to the rule of God. Prophet against Empire, but Prophet Armed.” [He called on them, or warned them they would submit or be destroyed?]
Well, so much for the “religion of peace.”
I need not review this globalist monotheistic unnatural hegemonic work further. It is vain arrogant delusion.
I am amazed you sent me such dogmatic violent oppressive vanity as your exposition of ‘true Islam.’ This is what you recommended for me to read to give me a true understanding of Islam! Indeed, I did gain that.
Video Study Guide Below
Five minute video explains the actual history of Jihad with over 500 battles in Europe.
Ayaan Hirsi Ali is a heroic spokeswoman for critical thought in examining the real Islam. Click on image below to start video.
Below, 40 minute video proving that the true nature of Islam is war.
Below, 9 minutes from ex Muslim woman, explains jihad and how Mohammad is role model today for atrocities.
Below, the wonderful psychologist, Wafu Sultan. 11 minutes. She cries telling story how her niece age 10 was forced to marry a man of 50 years. The niece later killed herself.
Join the discussion 3 Comments
MOSES, JESUS & MUHAMMAD
How can ANY decent, honest person, read TORAH, and believe that a Supreme Being had anything got to do with it?
The “god” of the Jews is a genocidal monster!
The Jewish Bible is the Jewish MEIN KAMPF.
Moses is the Jewish Hitler (Book of Numbers chapter 31)
Jesus of Nazareth endorsed the Jewish Hitler!
BOOK OF NUMBERS CHAPTER 31
A hideous WAR CRIME in a JEWISH Bible filled with them. As with the story of Dinah, it is sexual misbehavior that spurs the ugliest, evilest JEWISH biblical vengeance. At the start of the chapter, Yahweh, (the Father of Jesus, John chapter 17) tells Moses he must complete one more task before he dies: taking vengeance against the Midianites. Why? For the fairly piddling crime described in Numbers Chapter 25. Yahweh/God was threatening punishment for Israelites who’d been whoring with Moabite women. At that very moment, an Israelite walked by the Tent of Meeting with his Midianite girlfriend. Phineas speared the couple to death. Yehweh/God, delighted by Phineas’ zealotry, stops the plague he had sent against the Israelites as punishment for their lechery. Even so, 24,000 Israelites die. For reasons I can’t understand, Yahweh/God and Moses hold the entire Midianite nation responsible for this mess, and they want payback. If you ask me — and Moses didn’t — the JEWISH Bible is willfully ignoring the obvious point. It was the Moabite women, not the Midianite women, who did the dreadful whoring that provoked Yahweh/God’s rage and the plague. Going after the Midianites to punish a Moabite crime is as nonsensical as the United States invading Iraq to teach al-Qaida a lesson. (Oh, wait. They did that.)
Moses dispatches his army, which quickly kills the five Midianite kings and slaughters all the Midianite men. (This is not the war crime, but rather everyday policy.) The Israelites capture all the Midianite women and children and march them back to camp. Moses is furious that the Midianite women have been spared. (This chapter also fails to mention that Moses himself is married to a Midianite woman! Moses orders his troops to execute all the Midianite boys and all the Midianite females except for the virgins. Isn’t this a kind of sick, grotesquely disproportionate atrocity? It’s collective punishment of a most repellent sort—and all to take revenge for the one bad date between an Israelite and a Midianite girl! The Book of Numbers informs us, with its usual fondness for precision that 32,000 virgin females survive the mass execution (and were then enslaved, incidentally). By my rough estimate, this means the Israelites killed more than 60,000 captive, defenceless women and boys.
Let’s pause for a second to consider Moses’ rage, which I find almost incomprehensible. For most of the books of the Jewish TORAH/Bible, Moses is restraining Yahweh/God. The Lord loses his temper with His disobedient people, and Moses persuades Him to show mercy (Exodus chapter 32:7-14). But Yahweh/God is on the sidelines during the Midianite slaughter: It is Moses who’s bloodthirsty. Where does his new anger come from? Is it the fury of a frustrated old man who’s been barred from his Promised Land? Is it the homicidal megalomania that descends on so many dictators who hold power too long?
What is particularly poignant is that Moses himself seems to know that this massacre of innocents is wrong. He orders his death squads to stay outside of camp after they finish their butchery. They need a week away from the Tabernacle to purify themselves. The Bible never mentions such a quarantine for Israelite soldiers after other battles. But, as Moses recognizes, these killings are not war, they are murder, and they defile his people.
BOOK OF NUMBERS CHAPTER 32
The Midianite massacre isn’t the only incident of Moses spinning out of control. This chapter, too, suggests he is getting a little paranoid as his final days approach. Here Gad and Reuben—both successful herding tribes—ask Moses if they can make their home in the good rangeland east of the Jordan and not settle in the Promised Land with everyone else. Moses explodes at them, accusing them of sabotaging the settlement of the new land, undermining the army, demoralizing their fellow Israelites, and turning their back on God.
Moses’ indignation comes from nowhere and seems entirely undeserved. Gad and Reuben immediately mollify him—they promise to be the “shock troops” that will lead the army. Only when Canaan is conquered, they vow, will they return east of the Jordan to their settlements. Moses grudgingly agrees, but threatens divine vengeance if they don’t fight hard. Again, it’s hard not to feel that the prophet who has dominated the TORAH is slipping away, and that he has suddenly become an old, angry, vindictive tyrant.
BOOK OF NUMBERS CHAPTER 33
This chapter lists every place the Israelites have camped during their 40 years in the wilderness. It’s dull as dishwater to read, but it serves a fascinating purpose. At the end of the list, Yahweh/God issues his orders to the Israelites: Cross into Canaan, smash the idols, dispossess all the inhabitants, and take, settle, and tame the land for themselves. Had the chapter skipped the travelogue and begun with Yahweh/God’s fearsome instructions, it would seem brutal. The 40-year-itinerary—the weary, heartbreaking journey—serves as a reminder to the Israelites of their suffering, and, more importantly, as a justification for conquest. Why is it all right to sack and destroy another civilization?
Why is it fair to seize land and settle it?
BOOK OF NUMBERS CHAPTER 34
Moses describes the boundaries of the land they’re about to conquer, and as I read it, it’s a close match to Israel today, with a couple of major exceptions. It counts all of what’s now the West Bank and Gaza Strip as Israelite territory—which may be one reason that Israeli Jews are so reluctant to surrender those lands to the original inhabitants, the Palestinians.
MOSES WAS A WAR CRIMINAL ON PAR WITH ISIS
We often hear people say, “If only Jews would return to the Law of Moses!
“Instead, they follow their secular, atheistic, and Zionist ways!”
They express horror at the recent deliberate slaughter of Gazans, particularly the slaughter of women and children. (1)
But haven’t these folks ever read the Jewish Bible? Are they unaware of the influence of the Old Testament on Judaism?
Please open your Jewish Bible. Turn to the Old Testament. For the moment, focus your attention on the Book of Numbers.
You are about to learn that Moses, the great “law giver,” was a war criminal who ORDERED his followers to commit war crimes. The most heinous were crimes were committed against women and children.
(13) Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp.
(14) But Moses was furious with all the generals and captains who had returned from the battle.
(15) “Why have you let all the women live?” he demanded.
(16) “These are the very ones who followed Balaam’s advice and caused the people of Israel to rebel against the Lord at Mount Peor. They are the ones who caused the plague to strike the Lord’s people.
(17) So kill all the boys and all the women who have had intercourse with a man.
( 18 ) Only the young girls who are virgins may live; you may keep them for yourselves.
The rest of Chapter 31 is concerned with distributing the Midianite plunder. Thirty-two thousand (32,000) virgin girls were counted in the booty (Verse 35). Thirty-two of these were given to “the Lord.” That is, 32 of these little girls were set aside for the Levities (heave offerings), to be used as concubines (Verses 40 and 41).
Yes, Numbers 31 says what it says. The Talmud sages used Numbers 31 to justify having sex with children. And since the Talmud sages, along with Christians, regard the Old Testament as “the word of God,” why beat up on the Talmud sages? Why not beat up on Jehovah and Moses, who set the standards?
For further discussion of Jewish teachings on sex with children, see the Babylonian Talmud, Tractate Yebamoth 60b, Soncino 1961 Edition, page 402. Discussion and links at http://www.come-and-hear.com/editor/america_2.html
It’s true. Moses was a war criminal. The Jewish Bible tells you so. Should we be surprised at how women and children were treated in Gaza?
(1) New Evidence of Gaza Child Deaths, BBC, 22 January, 2009
TORAH JESUS ENDORSES TORAH
For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
JESUS ENDORSED MOSES THE RAPINE MURDERER:
“Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope. 46 If you had believed Moses, you would believe Me, because he wrote about Me. 47But since you do not believe what he wrote, how will you believe what I say?”…
John 5:45 47
Jesus was a TORAH Jew and his argument with the Pharisees was because they were TALMUDIC Jews (Matthew ch 15; Matthew ch 23).
If one studies Matthew 15:1-9, they will find Jesus condemning the Pharisees for not obeying TORAH:
Matthew 15Authorized (AKJV)
15 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6 and honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 7 Ye hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men.
a. Matthew 15:4 Quote from Exodus. 20:12; Deuteronomy. 5:16.
b. Matthew 15:4 Quote from Exodus. 21:17.
His disciples were TORAH Jews!
Saul of Tarsus was a TALMUDIC Jew and was hated by the TORAH Disciples of Jesus (2 Corinthians ch 11; Epistle to the Galatians; the Epistle of James).
ROMANISM is a Jewish sect: High Priest/priests. Its pre-Vatican churches were laid out like the Jewish Temple:
OUTER COURT – INNER COURT – ALTAR – SACRIFICE – PRIEST – TABERNACLE – SHOW BREAD – ETERNAL FLAME etc.
MUHAMMAD: THE PROPHET LIKE UNTO MOSES
WHAT IT MEANS TO BE A PROPHET LIKE UNTO MOSES:
MUHAMMAD WAS A WAR CRIMINAL
VIOLENCE IN THE QURAN:
Quran (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.”
Quran (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.”
Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.
Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”
Quran (3:151) – “Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority”. This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’).
Quran (4:74) – “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.” These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah. This is the theological basis for today’s suicide bombers.
Quran (4:76) – “Those who believe fight in the cause of Allah…”
Quran (4:89) – “They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks.”
Quran (4:95) – “Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home).Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward ” This passage criticizes “peaceful” Muslims who do not join in the violence, letting them know that they are less worthy in Allah’s eyes. It also demolishes the modern myth that “Jihad” doesn’t mean holy war in the Quran, but rather a spiritual struggle. Not only is this Arabic word (mujahiduna) used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man’s protest that he is unable to engage in Jihad, which would not make sense if it meant an internal struggle).
Quran (4:104) – “And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain…” Is pursuing an injured and retreating enemy really an act of self-defense?
Quran (5:33) – “The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement”
Quran (8:12) – “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them” No reasonable person would interpret this to mean a spiritual struggle.
ARABIAN JEWS CREATED ISLAM
JEWISH RABBI ABU BAKR CREATED ISLAM
The unedited full-text of the 1906 Jewish Encyclopedia
Palestinian geographer; born at Flosz, Bavaria, Oct. 22, 1804; died at Jerusalem Feb. 5, 1865. When he was seventeen years old he graduated as teacher from the Königliches Schullehrerseminar of Colberg, after which he joined his brother Israel at the University of Würzburg, where for five years he devoted himself to the history and geography of the Holy Land, and published a map of Palestine (1829; republished at Vienna, 1831, and Triest, 1832). It was his ardent desire, however, to study in Palestine itself the physical history and geography of the Holy Land, where his knowledge of Talmudic sources and early Jewish writers would be of more service. Accordingly he decided to settle in Jerusalem, whither he went in 1833. Schwarz then began a series of journeys and explorations in various parts of Palestine, to which he devoted about fifteen years.
The results of his investigations and researches into the history, geography, geology, fauna, and flora of that country have placed him in the front rank of Palestinian explorers and geographers. HE IS THE GREATEST JEWISH AUTHORITY ON PALESTINIAN MATTERS SINCE ESTORI FARHI (1282-1357), the author of “Kaftor wa-Feraḥ.”
(Be sure to Google this article:
HISTORY OF PALESTINE
From the Accession of the Mahomedans to that of the Europeans.
By Rabbi Joseph Schwarz, 1850
Rabbi Shallum, son of the then Resh Gelutha, in Babel, aka Abu Bachr al Chaliva al Zadik. Abu Bakr, became the first Caliph, and was in fact son of the then Resh Gelutha, in Babel, who perceiving a dreadful predicament, sent Rabbi Shallum to Mahomed, and told him to offer his submission, friendship, and services, and endeavour to enter with him into a friendly compact. Mahomed accepted Rabbi Shallum’s proposition with pleasure, conceived a great affection for him, and took his daughter, Aisha, a handsome young child, for wife; he made him also a general in his army, and gave him the name of Abu Bachr al Chaliva al Zadik, literally:
The father of the maiden, the descendant of the righteous; this means, that of all his wives, who were either widows or divorced women, this one was the only one who had never been married before, and then she was the granddaughter of the celebrated chief of the captivity; therefore, the descendant of the righteous. This occurrence induced Mahomed to give up his terrible intention to destroy the Jews in his country, and thus did Rabbi Shallum save his people.
WHY ARE MUSLIM SUCH LIARS?
MUHAMMAD, THE PERFECT EXAMPLE.
Islam teaches that Prophet Muhammad is the best example of proper ethical and moral behavior for mankind. Indeed, Muhammad is the model against whom our conduct is to be measured. In other words, if Muhammad did it, so should we.
Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah.
If the Qur’an is true and Muhammad is the model of “a beautiful pattern of conduct,” we should be able to examine his life and see what this pattern of conduct (sunnah) looks like, so we can also model it.
Muhammad married a 6 year old child and wanked between her thighs, shooting his cum all over her naked little body. He did this for 3 years and when the child was 9 years of age, he had full penetrative sexual intercourse with Aisha. She was never able to have children after that sexual abuse! Only a demonic sexual deviant would do that to a child.
This is Islam’s prophet!
The following accounts are just a small sample of how Muhammad reacted in a number of ethical situations. We have categorized them somewhat, though many of the examples quoted would fall into multiple categories. Most of these examples are taken from the earliest biography of Muhammad by ibn Ishaq.
Muhammad could not tolerate any kind of abuse against him. The penalty for abusing him was death, as in the case of Ka’ab bin Ashraf who had been assassinated on the order of Muhammad. Hypocritically, Muhammad had no qualms about being abusive towards non-Muslims.
• Before besieging the Banu Qurayza to slaughter them, Muhammad approached their forts with insults. Calling them “brothers of monkeys.”
• Muhammad also encouraged his followers to do likewise and abuse them with their poems.
We find in the life of Muhammad numerous instances of anger, many of which resulted in physical violent actions carried out by the prophet of Islam. For a small sample of the many accounts of violent angry outbursts by Muhammad, consider the following:
• A group of Jewish rabbis laughed and scoffed at Islam and the Muslims. Muhammad ordered them ejected from the mosque, whereupon some were dragged from the mosque by the hair on their heads and given a severe beating. 
• Muhammad ordered the killing of two girls, Fartana and her friend, for singing songs of a satirical nature about him. 
• Another young girl named Sara was mercilessly trampled to her death by a mounted soldier dispatched by Muhammad after she insulted him.
• A woman named Asma bint Marwan was brutally murdered with Muhammad’s full knowledge, again for writing poetry deriding Muhammad. Muhammad solicited from among his men for someone to kill her, and one of his men volunteered. When told of the murder the following morning, Muhammad said “two goats will not butt their heads over her death.” This woman left five sons as orphans. According to other accounts of this same incident, the soldier who killed Asma first removed a suckling infant from her breast before plunging his sword into her.
Thus, we see that Muhammad did not deal with anger in accordance with the norms of a civil society.
• Muhammad caught word of a trade caravan from Syria coming to Mecca. He dispatched some of his followers to intercept the caravan to plunder its money and merchandise, saying “perhaps God will give it as a prey.” The sole purpose of raiding the caravan was to steal property which was not his and distribute it to his followers to earn their loyalty.
• Muhammad admitted to a certain woman that the material wealth, which we can assume was the result of similar caravan raids and the plundering of nearby tribes in war, was used to attract unbelievers to Islam.
Muhammad set the example for his followers, and his example shows him to be a cold-blooded murderer. This likely does not sit well with devout Mulsims, but his biography records many instances of Muhammad either participating directly in the murder of his adversaries or the explicit endorsement of such, at times for deeds as insignificant as writing insulting poetry. Consider the following.
• Muhammad gave thanks to Allah when the head of one Abu Jahl was delivered to him. Abu Jahl’s crime was making a mockery of Ibn Mas’ud, one of Muhammad’s followers.
• Ka’b bin Al-Ashraf composed poetry of an insulting nature against Muslim women. For this deed, Muhammad solicited from among his men volunteers to kill Ka’b. They lured Ka’b into the night for a friendly discussion, and at a suitable place killed him. Ibn Warraq adds that Ka’b’s head was delivered to Muhammad who praised their good works in the cause of God.
• After the death of Ka’b, Muhammad ordered the indiscriminate murder, for any reason or no reason at all, of any Jew.
• Al-Harith b. Sawayd was considered a hypocrite after initially embracing Islam and later rejecting it. For this Muhammad ordered Umar to kill him if he found an opportunity to do so.
• Muhammad sanctioned the murder of Amr b. Jihash, who had plotted to kill Muhammad by throwing a rock from a rooftop. But even more disturbing is that an unnamed man was given money to kill b. Jihash, a paid murder along the line of today’s paid mafia hits. Even if one agrees that b. Jihash deserved what he got for his involvement in plotting to kill Muhammad, is this a superior example of what one ought to do with one’s enemies?
• Side note: The story of Amr. B. Jihash b. Ka’b volunteering to throw a rock from the roof when Muhammad and his companions arrived at Banu Nadir stronghold is evidently a later addition made by Muhammad. Because from Ibn Ishaq’s account of the incident, we understand it was Gabriel who told Muhammad about this plan while he was sitting with Abu Bakr and his other companions. None of Muhammad’s companions could sense it and Muhammad needed his alter ego to invent the plot. It tells us the attempted murder was a made up story by Muhammad. [For more details see Ibn Ishaq: 652]
• Muhammad personally approved the murder of Sallam ibn Abu’l-Huqayq whom it was said had enmity toward Muhammad.
• Muhammad viewed Abdullah bin Sa’d as an apostate after initially embracing Islam but later abandoning it. Muhammad wanted Sa’d murdered, but did not want to take responsibility for his murder, hoping that one of his helpers would volunteer for the deed.
Thus, Muhammad sanctioned, condoned, and even personally ordered the murder of others, at times for even the most miniscule of insults against either Muhammad himself or Islam in general. Clearly, the example set by Muhammad should not become normative for society, lest we find ourselves in constant fear of our lives with no guarantee for life, liberty, or the pursuit of happiness.
Most civilized societies live by something akin to what is known as the “Golden Rule:” To do unto others as you would have others do unto you. The example of Muhammad is just the opposite in this regard. His actions speak for themselves. Here are just a few examples from his biography.
• During the battle of Uhud, one of many battles during which Islam was spread by the sword, Muhammad’s uncle Hamza was killed. A woman named Hind d. ‘Utba mutilated the body of Hamza, cutting off his nose and ears, and cutting out his liver to exact vengeance for the loss of her father, brother, and her first-born son in the battle of Badr. In response, Muhammad expressed an overwhelming desire to personally mutilate 30 men of the Quraysh tribe. His expressed desire incited his own men to state that in future battles, “we will mutilate them as no Arab has ever mutilated anyone.” While this sort of a response by Muhammad may seem justified in terms of human reasoning, it seems quite out of character for the prophet of a god who is said to be “most gracious, most merciful.”
• In a fit of extreme anger and retribution at the end of the Battle of the Ditch, Muhammad personally beheaded up to 900 Jews in one night, tossing their headless bodies in a ditch dug around Medina. The women, children, and personal possessions of these 900 men were divided up between Muhammad and his followers.
• Muhammad plotted to attack the people of Lihyan to avenge the death of some of his men at who were killed at al-Raji, though the surprise attack failed when the people of Lihyan heard about Muhammad’s plans and made preparations.
• Muhammad ordered the flogging of some of his men who were accused of spreading rumors about his wife Aisha having an illicit relationship with a man who found her lost in the desert after her caravan left her behind.
It is clear from these few examples that Muhammad was a very vengeful man who demonstrated to his enemies not patience, or love, or compassion, but anger and hostility which led in some cases to extreme violence from Muhammad. This sort of behavior is certainly not one of the foundations of civilized society.
Lust, Incest and Adultery
There is evidence that Muhammad engaged in lust, incest, and possibly illicit relationships. Muhammad’s adopted son Zaid had a wife named Zaynab who was Muhammad’s paternal cousin and apparently quite attractive. History records that Muhammad went to visit Zaid one day, but he was gone and Zaynab, dressed very revealingly, greeted Muhammad at the door. Muhammad apparently excused himself for fear of succumbing to his carnal desire for her. His followers noted that Muhammad was captivated by Zaynab’s physical attractiveness, and it was noted that Muhammad desired to have her as his own wife. Zaid, wanting to remain faithful to Muhammad and do everything to please him, divorced Zaynab so that Muhammad could marry her. In modern societies, marrying one’s daughter and cousin would be viewed as incest. Clearly, the evidence points to the fact that Muhammad’s desire for Zaynab was based purely on lust and carnal desire for her.
Furthermore, there is at least the suggestion in the Hadith that Muhammad was perhaps engaging in illicit behavior with Zaynab before he married her. Abu Dawud records a woman named Hamnah, a sister of Zaynab, who one day sought Muhammad for counsel and found him and Zaynab alone at her house. One can only speculate why Muhammad would place himself in a situation where he knew he would be tempted to engage in carnal activity with Zaynab, alone in her home and away from the view of anyone else.
Muhammad approved of deceit and condoned lying, as a means to an end. In his biography we find:
• Three tribes had gathered together to do battle with Muhammad: the Qurayza, Quraysh, and Ghatafan. One of the new converts to Islam, from the Ghatafan tribe, approached Muhammad to inquire how he might help in the battle effort. Since they were still unaware of his conversion Muhammad dispatched him among these three tribes with the explicit instruction to deceive them with a believable story, because war is deceit. The story worked, and distrust was sowed among the three tribes so that the battle against Muhammad’s people was averted. While some may argue that this was a smart, strategic decision on Muhammad’s part to avoid what was sure to be overwhelming odds against the three tribes combined, it nevertheless underscores that Muhammad was not averse to using deceit to his advantage.
• In another situation, one of Muhammad’s converts had a significant sum of money scattered among the merchants of Mecca that he wished to collect. If he told these merchants the truth about his relationship with Muhammad, he would never recover his money. He approached Muhammad with permission to retrieve his money, and confessed to Muhammad, “I must tell lies.” Muhammad’s response was, “Tell them.”
Thus, once again we find Muhammad less than an ideal example of ethical and moral behavior.
After this brief examination of a few specific examples of moral and ethical behaviors of Muhammad, we must conclude that Muhammad does not provide the standard of moral excellence to which every person should aspire.
The moral characteristics we find exemplified in the life of Muhammad typically are found in power hungry despots whose interests are of a purely selfish nature.
After achieving political power in Medina, Muhammad’s life became a picture of unbridled power, which he used to fulfill every desire he had, from plundering nearby tribes just to take possession of their wealth, to influencing his followers to give up their wives so he could have them.
As the British historian Lord Acton said,
“Power corrupts, and absolute power corrupts absolutely.”
Such was Muhammad.
1. Ibn Ishaq’s work Sirât Rasûl Allâh was translated into English in 1955 by A. Guillaume and is available in book form known as The Life of Muhammad.
2. Sahih Bukhari 3:45:687
3. Ibn Ishaq 684 When the apostle approached their (Banu Qurayza) forts, he said. “You brothers of monkeys, has God disgraced you and brought his vengeance upon you?” They (Banu Qurayza) replied “O Abul Qasim (Muhammad) you are not a barbarous person”
4. Sahih Bukhari 5:59:449
5. Jump up↑ Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), pp. 246-247.
6. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 551
7. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 676
8. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 289
9. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 639
10. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 304
11. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 368
12. Ibn Warraq, Why I Am Not a Muslim (Amherst, NY: Prometheus, 2003), 94.
13. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 369
14. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 384
15. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 438
16. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 482
17. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 550
18. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), pp. 385-386
19. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 387
20. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 464
21. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), pp. 485-486
22. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 497
23. Maududi (1967), Tafhimul Quran, Chapter Al Ahzab
24. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), pp. 458-459
25. Muhammad ibn Ishaq, The Life of Muhammad, A. Guillaume, translator (Karachi, Pakistan: Oxford University Press, 1967), p. 519
MUSLIM SCHOLARS AGREE
ON MOHAMMED & AISHA
The permanent committee for scientific research and religious sanctions [in Saudi Arabia] has looked onto the request of Abu Abdallah Mohammed Al Shamry which was sent to the committee from the general secretariat of the Committee of Higher Scholars number 1809 date 3/5/1421. The requester asked the following:
• Lately, it has spread on a large scale, especially in weddings, the habit of thighing little boys; what is the ruling of the Quran on this? Especially, that God’s Messenger (may peace be upon him) has thighed Ayesha (may God be pleased with her).
The committee, after studying the request, has ruled the following:
• It is not the true guidance of Muslims throughout centuries to resort to the use of these unlawful practices, which were imported to our countries through the immoral videos that are being sent by the infidels and enemies of Islam. As for the thighing of the messenger of God to his fiancée Ayesha, she was six years old and he could not engage in sexual intercourse with her because of her young age, therefore he used to place his penis between her thighs and rub it lightly. In addition, the messenger of God had full control of his penis in contrary to the believers. Therefore, it is not permitted to practice thighing, whether in weddings, or at homes, or schools, due to its grave harm. And may God curse the infidels who brought these practices to our countries.
» A man can have sexual pleasure from a child as young as a baby. However, he should not penetrate vaginally, but sodomising the child is acceptable. If a man does penetrate and damage the child then, he should be responsible for her subsistence all her life. This girl will not count as one of his four permanent wives and the man will not be eligible to marry the girl’s sister… It is better for a girl to marry at such a time when she would begin menstruation at her husband’s house, rather than her father’s home. Any father marrying his daughter so young will have a permanent place in heaven.
» A man can have sex with animals such as sheep, cows, camels and so on. However, he should kill the animal after he has his orgasm. He should not sell the meat to the people in his own village, but selling the meat to a neighbouring village is reasonable.
» If one commits the act of sodomy with a cow, a ewe, or a camel, their urine and their excrement become impure and even their milk may no longer be consumed. The animal must then be killed as quickly as possible and burned.
“Thighing” [or mufakhafat] is an Islamic practice followed today in Muslim communities all over the world including in the US and Britain.
Ayatollah Ruhollah Khomeini, The Supreme Leader of Iran, the Shia Grand Ayatollah, 1979-89 said in his official statements recorded in The Little Green Book (“Tahrirolvasyleh”, fourth edition, Qom, Iran, 1990):
» Wine and all intoxicating beverages are impure, but opium and hashish are not.
» If a man sodomises the son, brother, or father of his wife after their marriage, the marriage remains valid.
» During sexual intercourse, if the penis enters a woman’s vagina or a man’s anus, fully or only as far as the circumcision ring, both partners become impure, even if they have not reached puberty; they must consequently perform ablutions.
» A woman who has contracted a continuing marriage does not have the right to go out of the house without her husband’s permission; she must remain at his disposal for the fulfillment of any one of his desires, and may not refuse herself to him except for a religiously valid reason. If she is totally submissive to him, the husband must provide her with her food, clothing, and lodging, whether or not he has the means to do so. A woman who refuses herself to her husband is guilty, and may not demand from him food, clothing, lodging, or any later sexual relations; however, she retains the right to be paid damages if she is repudiated.
» If a father (or paternal grandfather) marries off his daughter (or granddaughter) in her absence without knowing for a certainty that she is alive, the marriage becomes null and void as soon as it is established that she was dead at the time of the marriage.
» It is not illegal for an adult male to ‘thigh’ or enjoy a young girl who is still in the age of weaning; meaning to place his penis between her thighs, and to kiss her.
» If a man commits adultery with an unmarried woman, and subsequently marries her, the child born of that marriage will be a bastard unless the parents can be sure it was conceived after they were married. A child born of an adulterous father is legitimate.
» Ali [son in law of Mohammed], having cut off the hands of two thieves, treated their wounds and offered them his hospitality, and this affected them so much that they became utterly devoted to him; or again when he heard that the marauding army of Muawiyah had abused a woman of one of the tribes, he was so upset and moved to pity he declared: “If a man died after such an occurrence, no one could blame him.” And yet, despite a nature as sensitive as that, Ali bared his sword and hacked the perpetrators to pieces. This is the meaning of justice.
• From “The Sayings of Ayatollah Khomeini, Political, Philosophical, Social and Religious” (The Little Green Book), Bantam Books, New York/London, 1985, ISBN 0-553-14032-9.
About Prophet Muhammad and his child-wife Aisha
Muhammad married Aisha when she was six years old in Mecca and she joined him in Medina three years later when he was 53. He began having sex with Aisha when she was nine years old and still playing with dolls.
This is the original story told by the ONLY valid biographers of Muhammad and Islam, Ibn Ishaq and Tabari, and the hadiths of Bukhari and Muslim. Refer also to the works of the Qur’an commentators Ibn Kathir and Ibn Qayyim. (Ibn Kathir, The Life of the Prophet Muhammad (Al-Sira al-Nabawiyya), Volume II, translated by professor Trevor Le Gassick, Garnet Publishing Limited, UK. The Center for Muslim Contribution to Civilization, 2000. pp. 93-94).
(Ibn Qayyim Al-Juaziyyah, Zad-ul Ma’ad fi Hadyi Khairi-l ‘Ibad (Provisions for the Hereafter, From the Guidance of Allah’s Best Worshipper) translated by Jalal Abualrub, [Madinah Publishers & Distributors, December 2000] Volume I, pp. 157-158)
» Muhammad said that he had dreamed of Aisha before demanding her from her father, and his own brother in Islam, Abu Bakr, claiming special ‘prophets rights’ when Abu Bakr was reluctant to give her to him.
» Bukhari, Volume 5, Book 58, Number 235: Narrated ‘Aisha: That the Prophet said to her, “You have been shown to me twice in my dreams. I saw you pictured on a piece of silk and someone said to me, ‘This is your wife.’ When I uncovered the picture, I saw that it was yours. I said, ‘If this is from Allah, it will be done.”
» Bukhari, Volume 7, Book 62, Number 18: Narrated ‘Ursa: The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother!”
» The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.”
» Marriage to a female already offered to another was illegal in Arab law. Abu Bakr had already arranged for Aisha to marry Djubayr Mutim.
» Muhammad married ‘A’isha in Mecca when she was a child of six and lived with her in Medina when she was nine or ten. She was the only virgin that he married. Her father, Abu Bakr, married her to him and the apostle gave her four hundred dirhams. (Ibn Ishaq, Sirat Rasulullah (The Life of Muhammad) translated by Alfred Guillaume [Oxford University Press, p. 792)
» Tabari VII:7 “The Prophet married Aisha in Mecca three years before the Hijrah, after the death of Khadija. At the time she was six.”
» Tabari IX:128 “When the Prophet married Aisha, she was very young and not yet ready for consummation.” [The History of Al-Tabari: The Foundation of the Community] translated by M.V. McDonald annotated by W. Montgomery Watt [State University of New York Press, Albany 1987], Volume VII, pp. 6-7) (The History of Al-Tabari: The Last Years of the Prophet, translated and annotated by Ismail K. Poonawala [State University of New York Press, Albany 1990], Volume IX, pp. 129-130)
» Bukhari, Volume 5, Book 58, Number 236: Narrated Hisham’s father: Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married ‘Aisha when she was a girl of six years of age, and he consummated that marriage when she was nine years old.
MUHAMMAD: HIS SEX LIFE, SEX ABUSE & CHILD MOLESTING
Muslims believe that the Koran is the eternal word/laws of god to acts as a divine guidance for mankind about how to live a moral, righteous life. Prophet Muhammad, the highest perfection of human life and the prototype of the most wonderful human conduct in Islamic belief, emulated the guidance of Allah perfectly. Let us investigate how did the prophet live Islam; how did the prophet apply the eternal teachings of god in his daily life? In this search for the historical Muhammad, we will utilize the Islam’s holy books, it’s own writings.
Muhammad’s molestation of baby Aisha
Muhammad fantasized about baby Aisha before soliciting her from her father.
Sahih Bukhari 9.140
Allah’s apostle said to me, “you were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘uncover (her),’ and behold, it was you. I said (to myself), ‘if this is from Allah, then it must happen.
Aisha’s father did not approve at first
Aisha’s father, Abu Bakr, wasn’t on board at first, but Muhammad explained how the rules of their religion made it possible. This is similar to the way that present-day cult leaders manipulate their followers into similar concessions.
Sahih Bukhari 7.18
The prophet asked abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “but I am your brother.” the prophet said, “you are my brother in Allah’s religion and his book, but she (Aisha) is lawful for me to marry.”
Muhammad, 50, marries baby Aisha at age 6
Sahih Bukhari volume 5, book 58, number 234
Narrated Aisha: the prophet engaged (married) me when I was a girl of six (years). We went to medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, um ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became alright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some ansari women who said, “best wishes and Allah’s blessing and a good luck.” then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
Sahih bukhari volume 8, book 73, number 151
Narrated ‘Aisha: I used to play with the dolls in the presence of the prophet, and my girl friends also used to play with me. When Allah’s apostle used to enter (my dwelling place) they used to hide themselves, but the prophet would call them to join and play with me. (the playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.)
(Fateh-al-bari page 143, vol.13)
Muhammad would thigh with baby Aisha
The permanent committee for the scientific research and fatwahs (religious decrees) reviewed the question presented to the grand mufti Abu Abdullah Muhammad al-Shemary, the question forwarded to the committee by the grand scholar of the committee with reference number 1809 issued on 3/8/1421 (Islamic calendar).
After the committee studied the issue, they gave the following reply:
As for the prophet, peace and prayer of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why [the prophet] peace and prayer of Allah be upon him placed his [male] member between her thighs and massaged it softly, as the apostle of Allah had control of his [male] member not like other believers..
MUHAMMAD WANTED A VIRGIN
Sahih al-Bukhari, volume 7, book 62, number 17
Narrated jabir bin ‘abdullah:
When I got married, Allah’s apostle said to me, “what type of lady have you married?” I replied, “I have married a matron.” he said, “why, don’t you have a liking for the virgins and for fondling them?” Jabir also said: Allah’s apostle said, “why didn’t you marry a young girl so that you might play with her and she with you?”
Hence, Muhammad’s comments indicate that his reason for marrying Aisha while a young virgin is so that he could fondle and sexually play with her!
Aisha was not the only baby girl Muhammad fantasized about
In the classic history, Sirat Rasul Allah (The Life of Muhammad) by Ibn Ishaq, there is an account in which Muhammad expressed a marital interest in a crawling baby. This event seems to have occurred around the time of the battle of of Badr, when he was about 55 years old. He had married Aisha two years earlier, when he was 53 years of age.
(Suhayli, ii. 79: in the Riwaya of Yunus i. I. Recorded that the apostle saw her (Ummu’lfadl) when she was a baby crawling before him and said, ‘if she grows up and I am still alive I will marry her.’ but he died before she grew up and sufyan b. Al-aswad b. ‘Abdu’l-asad al-Makhzumi married her and she bore him rizq and lubab… [Ibn Ishaq, The Life of Muhammad, Karachi, p. 311]
Muhammad saw Um Habiba the daughter of Abbas while she was fatim (age of nursing) and he said, “if she grows up while I am still alive, I will marry her.” (Musnad Ahmad, number 25636)
MUHAMMAD WOULD BATH AND FONDLE AISHA DURING HER PERIOD
Bukhari (6:298) – Muhammad would take a bath with the little Aisha and fondle her.
The prophet and I used to take a bath from a single pot while we were junub. During the menses, he used to order me to put on an izar (dress worn below the waist) and used to fondle me. While in itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).
AISHA HAD TO WASH SEMEN STAINS OFF MUHAMMAD’S CLOTHES
Bukhari (4:232) – Muhammad’s wives would wash semen stains out of his clothes, which were still wet from the spot-cleaning even when he went to the mosque for prayers.
Sahih Bukhari volume 1, book 4, number 231:
Narrated Sulaiman bin Aasar:
I asked ‘Aisha about the clothes soiled with semen. She replied, “i used to wash it off the clothes of Allah’s apostle and he would go for the prayer while water spots were still visible. ”
MUHAMMAD HAD FULL SEXUAL INTERCOURSE WITH AISHA WHEN SHE WAS 9
Sunaan abu Dawud: book 11, number 2161:
Narrated Aisha, Ummul Mu’minin:
I and the apostle of Allah (peace_be_upon_him) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. The clothe).
MUHAMMAD WOULD SEXUALLY ABUSE HIS WIVES
Bukhari (6:300) – Muhammad’s wives had to be available for the prophet’s fondling even when they were having their menstrual period.
Bukhari volume 1, book 6, number 299:
Narrated ‘Abdur-rahman bin al-Aswad:
…(on the authority of his father) ‘Aisha said: “Whenever Allah’s apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an izar and start fondling her.” ‘Aisha added, “None of you could control his sexual desires as the prophet could.”
MUHAMMAD HAD SEX WITH ALL HIS WIVES IN ONE NIGHT
“The prophet used to go round (have sexual relations with) all his wives in one night, and he had nine wives.”
Muhammad also said that it was impossible to treat all wives equally – and it isn’t hard to guess why.
“The prophet used to visit all his wives in a round, during the day and night and they were eleven in number.” I asked Anas, ‘had the prophet the strength for it?’ Anas replied, ‘we used to say that the prophet was given the strength of thirty men. ”
Allah promoted this abusive sexual behavior:
“Your women are a tilth for you (to cultivate) so go to your tilth as ye will” [Quran 2:223]
Quran (Sura 2:223) likens a woman to a field (tilth), to be used by a man as he wills. In this verse, Allah also gives divine sanction for anal sex.
According to Islam, Muhammad is the perfection of humanity and the prototype of the most wonderful human conduct. He had sex with Aisha at the age of nine, which amounts to rape of a minor. He also left behind an enduring legacy for aged Muslim men to fulfill their carnal desires contrary to natural law and to the life-long devastation of young girls.
ALLAH PROMOTES PEDOPHILIA
Quran 65.4 “and those of your women as have passed the age of monthly courses, for them the ‘iddah (prescribed divorce period), if you have doubts (about their periods), is three months, and for those who have no courses [(i.e. They are still immature) their ‘iddah (prescribed period) is three months likewise, except in case of death] . And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘iddah (prescribed period) is until they deliver (their burdens) (give birth) and whosoever fears Allah and keeps his duty to him, he will make his matter easy for him.”
Sura (65:4) lays down rules for divorce and sets the prescribed period for divorce. It clearly says, Muslim men can marry (and divorce) little girls who have not yet reached menstruation age. This means that Muslim men were allowed to marry baby girls. This is the eternal word of god. This is an eternal law of Allah. All Muslims must believe in this teaching. Otherwise, they are no longer Muslims but apostates of Islam.
Allah incites Muslim Jihadists to war for acquiring sex-slaves as booty
“All married women (are forbidden unto you) save those (captives) whom your right hands possess.” Sura 4:24
You can have sex with slaves women captured in war.
Muhammad established an appalling precedent for abuse of young girls which is continued to be nurtured by the Muslim faithful. For example, Ayatollah Khomeini of Iran gave a fatwa about Quran 65.4:
“A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man’s four permanent wives. He also is not permitted to marry the girl’s sister.”
Comments with references are most appreciated.